The
two-party system (evolution vs. intelligent design) is an obsolete
paradigm. Our
hypothesis synthesizes the thesis-antithesis of evolution and intelligent
design into an expanded model of biology's natural history, its
origins and development.
"There
is grandeur in this view of life, with its several powers, having
been originally breathed by the Creator into a few forms or into
one, and that . . . from so simple a beginning endless forms most
beautiful and most wonderful have been and are being evolved."
— Charles
Darwin, The Descent of Man
"Believing
as I do that man in the distant future will be a far more perfect
creature than he now is, it is an intolerable thought that he and
all other sentient beings are doomed to complete annihilation after
such long-continued slow progress."
— Charles Darwin,
autobiography
The
new science of complexity, or complex systems theory, retrieves
the discarded doctrine of vitalism. It assigns to nature a capacity
to self organize—to
construct complex structures and processes spontaneously.
Complexity
and entropy—anabolism and catabolism—feed
each other through circuits collectively
called metabolism. Nature's
metabolism encompasses the organic and the inorganic in a
continuum of anabolic and catabolic processes.
Processes within nature's metabolism can seem to
be discrete metabolisms. But these
sub-processes, organisms, cannot be delineated distinct
from their environments.
Their
stable disequilibria, catalytic metabolisms, periodic physiological
cycles, and homeostatic feedback controls reveal stars to be living
organisms.
Biological
life extends the life of the universe by recycling black holes into
new protons (through a technology sufficiently advanced as to be indistinguishable
from magic).
Science continues to map correlations between neurochemical
and mental events. But subjectivity per se seems to originate
at a different interface—the one between
quantum and gravitational events.
Technology decommissions the specialized adaptations of the adult body. The resulting neoteny illustrates gene-culture coevolution. In space the process will deliver a posthuman form anticipated by the religious figure of the cherubic angel, or putto, the celestial infant.
"I
do not like broccoli. And I haven't liked it since I was a little
kid and my mother made me eat it. And I'm president of the United
States, and I'm not going to eat any more broccoli."
— President
George H. W. Bush, to reporters, spring 1990
The juvenilization of brain circuits induced by weightlessness
will produce a corresponding juvenilization of subjectivity. The psychedelic,
or entheogenic, experience provides a preview of the de-conditioned,
de-differentiated consciousness likely to characterize the juvenilized
minds of extraterrestrials.
Human sociobiology is a naturalistic explanation
of human social organization, but it remains taboo, because it implies
that society is genetically stratified. Conspiracy theories fill the
void, by reporting that the ruling class indeed is an inbreeding elite,
while allowing anyone uncomfortable with the notion to dismiss it with the facile pejorative,
"conspiracy theory." Nonetheless, genetic stratification, by class,
geography, or otherwise sets the stage for speciation.
"I
shall attempt to show that what observers in the Progressive Era called
'the Invisible Government' has now become quite visible; and that
what is usually taken to be the central content of politics, the
pressure, and the campaigns, and the congressional maneuvering, has,
in considerable part, now been relegated to the middle levels of
power."
— C.
Wright Mills, The Power Elite
To
spare humankind the hell of a technocratic,fundamentalist hive,
humanism needs to mount a postmodern revolution—a revolution
that rejects the alienation of a plotless history. The star larvae
hypothesis lays the foundation for such an essential revolution.
"Thus
he spake, and once more into the cup in which
he had previously mingled the soul of the universe he poured
the remains of the elements, and mingled them
in much the same manner [. . . .] And having made it he divided
the whole mixture into souls equal in number to the stars, and
assigned each soul to a star; and having there placed them as in
a chariot, he showed them the nature of the universe, and declared
to them the laws of destiny, according to which their first birth
would be one and the same for all,-no one should suffer a
disadvantage at his hands; they were to be
sown in the instruments of time severally adapted to them, and
to come forth the most religious of animals [. . . .] He
who lived well during his appointed time was
to return and dwell in his native star, and there he would have
a blessed and congenial existence."
Stars constitute
a genus of organism.
The stellar life cycle includes a larval phase.
Biological life constitutes the larval phase of the stellar life cycle.
Elaboration: The
hypothesis presents a teleological model of nature, in which
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