The two-party system (evolution vs. intelligent design) is an obsolete
paradigm. Our
hypothesis synthesizes the thesis-antithesis of evolution and intelligent
design into a new model of biology's origins, development, and cosmic
calling.
"There
is grandeur in this view of life, with its several powers, having
been originally breathed by the Creator into a few forms or into
one, and that . . . from so simple a beginning endless forms most
beautiful and most wonderful have been and are being evolved."
— Charles
Darwin, The Descent of Man
"Believing
as I do that man in the distant future will be a far more perfect
creature than he now is, it is an intolerable thought that he and
all other sentient beings are doomed to complete annihilation after
such long-continued slow progress."
— Charles
Darwin, autobiography
The new
science of complexity, or complex systems theory, revives
the doctrine of vitalism. It assigns to nature the capacity to
self organize—to
construct complex structures and processes spontaneously.
Complexity and entropy—anabolism
and catabolism—feed
each other in circuits collectively
called metabolism. Nature's
universal metabolism encompasses the organic and the inorganic in a
continuum of matter and energy exchanges.
Some
cross sections of nature’s metabolism act like discrete unities. These
organisms elude easy delineation, however, because their metabolisms
diffuse into their
environments.
The
physical constants of nature appear to be tuned to ensure that biological
organisms (star larvae) arise and proliferate. The values of the constants
suggest that biology is a product of a universal plan.
The physical
constants of nature appear to be tuned to ensure that black holes (the
universe's reproductive organs) arise and proliferate. The values of
the constants suggest that a planless Darwinian process operates across
an ensemble of universes.
Biological
life extends the life of the universe by recycling black holes into
new protons (through a technology sufficiently advanced so as to be
indistinguishable from magic).
Science continues to map correlations between neurochemical
and mental events. But subjectivity per se seems to reside
at another interface—between quantum and gravitational events.
Technology
decommissions the specialized adaptations of the adult body, retarding
human ontogenetic development. The resulting neoteny demonstrates gene-culture
coevolution. In space this process—techneoteny—will
deliver a posthuman form anticipated by the religious figure of the
cherubic angel, the celestial infant.
"I
do not like broccoli. And I haven't liked it since I was a little kid
and my mother made me eat it. And I'm president of the United States,
and I'm not going to eat any more broccoli."
— President
George H. W. Bush, to reporters, spring 1990
The juvenilization of brain circuits induced by weightlessness
will produce a corresponding juvenilization of subjectivity. The psychedelic,
or entheogenic, experience provides a preview of the de-conditioned, de-differentiated
consciousness likely to characterize the juvenilized minds of extraterrestrials.
Human
sociobiology is the most naturalistic explanation of human social organization,
but it remains a taboo, because it implies that society is genetically
stratified. Conspiracy theories fill the void, by reporting that the ruling
class indeed is an inbreeding elite while allowing anyone uncomfortable
with the notion to dismiss the source. Nonetheless, genetic stratification,
by class, geography, or otherwise sets the stage for speciation.
"I
shall attempt to show that what observers in the Progressive Era called
'the Invisible Government' has now become quite visible; and that what
is usually taken to be the central content of politics, the pressure,
and the campaigns, and the congressional maneuvering, has, in considerable
part, now been relgated to the middle levels of power."
— C.
Wright Mills, The Power Elite
To
spare humankind the hell of a technocratic, fundamentalist
hive, humanism needs to mount a postmodern revolution—a revolution
that rejects the alienation of a plotless history. The star larvae
hypothesis lays the foundation for such an essential revolution.
"Thus
he spake, and once more into the cup in which he had
previously mingled the soul of the universe he poured
the remains of the elements, and mingled them in much
the same manner [. . . .] And having made it he divided
the whole mixture into souls equal in number to the
stars, and assigned each soul to a star; and having
there placed them as in a chariot, he showed them the
nature of the universe, and declared to them the laws
of destiny, according to which their first birth would
be one and the same for all,-no one should suffer a
disadvantage at his hands; they were to be sown in the
instruments of time severally adapted to them, and to
come forth the most religious of animals [. . . .] He
who lived well during his appointed time was to return
and dwell in his native star, and there he would have
a blessed and congenial existence."